Obiyamachi Matsuri
July 21, 2007
In the middle of Kochi City, there is a huge arcade type shopping mall called, "Obiyamachi." I have talked about it before because it has been in alot of my adventures here in Kochi. The large arcade is a walking strip filled with everything you can imagine. Clothes stores, books stores, food, a department store, various shoe places, and much much more. The thing about Obiyamachi is that it's a very centralized place, in that it sort of makes the heart of Kochi City. That being said, on Saturdays in the month of July and once in August, the large shopping center hosts a few Matsuri's. A Matsuri is, in English, something like a festival. Japanese matsuri are chiefly of sacred origin, related, at least originally, to the cultivation of rice and the spiritual well-being of local communities. By the Heian period these native festivals had been supplemented by the various rites and ceremonies. These various new rites, both sacred and profane, had been imported from China along with Buddhism and Confucianism. In the course of the centuries these observances have thus undergone considerable change, many old practices being cast off and new ones added – political, religious, agricultural and commercial. There has also arisen a new variety of matsuri, such as the Obiyamachi Doichi Noichi Matsuri. A matsuri is basically a symbolic act whereby participants enter a state of active communication with the gods. It is accompanied by communion among the participants in the form of feast and festival. The latter are sometimes large festivals that attract audiences from outside the community. And with the introduction to Japan of foreign beliefs such as Buddhism and Taoism, and the establishment of types of Shinto influenced by these foreign beliefs, the matsuri turned to new purposes. As the years passed, matsuri in a broad sense came to include festivals in which the playful element and commercial interests all but obliterated the original sacramental context. The matsuri has two major aspects. The first is communion between gods and people. This comprises purificatory rites, offerings and communal banquets between gods and humans. This first aspect may be termed a religious rite. This is the reason why most people come out for a Matsuri, but it is certainly not the reason why they stay out at one. The second aspect of matsuri is communion among people. Many Japanese festivals feature a parade of Mikoshi, or portable shrines, and contests or games that give opportunities for community members to play together and match skills. The regulations of everyday life are relaxed and the atmosphere is one of spiritual renewal. One can always find in the vicinity of a matsuri booths selling souvenirs and food such as takoyaki, tempura, Yaki Soba, Ice Cream, and much more, and games, such as snatching goldfish with paper wands. Karaoke contests, sumo matches, and other forms of entertainment are often organized in conjunction with matsuri. But, perhaps, the most exciting part is that everyone dresses up in Yakata and celebrates with beautiful clothes. The Obiyamachi Matsuri, like all Matsuri's, reflects a little bit on the people living in the area. It is not a huge Matsuri dedicated to the God's, but instead one dedicatd to the enjoyment of the people. Thus, on my last day of school, I finalized plans with Usami, Chika, Asaka, Aya, and whoever was able to make it to Matsuri for hanging out. It was agreed we would all meet at 5, so prior to that time, I put on my best Yukata, or summer Kimono. It was the first time I did it all by myself. My host Mother and sister came home early and flourished me in compliments about how skilled I am in being able to do it all by myself. Kind of like a little kid when they first use the 'big potty.' They then preceded to pull it off and correct every little bend and mistake, though all the while ensuring me that I had done a good job. I had planned on taking the bus to Obiyamachi, but my host father insisted we drive. He and Michiyo dropped me off 20 minutes earlier than the agreed meeting time. So I waited and received more stares in 20 minutes than I have had in my entire time here in Japan. It is said that Japanese men love woman in Yukata or Kimono. Mostly this just means that woman can't walk Yukata-clad in an area with a lot of bars. But it also means that you should never be alone in Yukata. As for me? Well once the Japanese men saw that I was their height and not part of their species, they certainly did not want anything to do with me. But that didn't stop them from staring. Alot. On the cell phone email, I discovered that addition to my long wait, my friends were going to be late. But I got lucky, because almost as soon as this happened, CHiake, Yukimi, and Taco departed Tosajoshi and were heading my way. They had just finished club, and wanted to see the fancy dressed girl in the Matsuri. They looked at me, but had no idea they were looking at their best Gaijin friend. Until I said, "Hey idiots! It's Julie." I thought Chiake was going to fall off her bike, while Taco gasped at me. Yukimi was the only one who came running up to me and giving me a huge hug while exclaiming how beautiful I look. I hung out with the 3, until we were met up by Ri-chan, who was returning home from extra classes. Though Chiake and Taco had to get home early, Ri-chan, Yukimi, and I walked throughout the mall together. I was disappointed because there were so few movable stores to buy things and play games. We went to the cell phone company booth, and met up with a large group of Tosajoshi girls, who nearly fainted at the sight of me. It was horrible. They then preceded to whip out their cell phones and take hundreds of pictures of me. I'm beginning to think that if I start charging people to take my picture, I might return to America and be able to New Jersey. Around this time, Usami emailed me and told me that she had arrived. Ri-chan, Yukimi, and I set off to meet her. I was so relieved to see her in Yukata, so that I wouldn't be the only person to dress up like this way. The 4 of us decided to get a Purikura before the rest of the group would meet up with us. When we were finished, Aya, Chika, and Asako seemed to come out of nowhere. Chika was dressed in a casual boyish Yukata, while the other two were in regular street clothes. Usami and I felt so stupid, but no one could deny that we looked absolutely gorgeous. Even though o most Matsuri's, one is supposed to dress in Yukata, Obiyamachi contained very few Yukata-clad girls. So Usami and I got alot of attention. I should probably tell the truth, though. It was I who got all the attention. Since there are so few gaijin in Kochi as it is, and seeing one dressed in Yukata is extremely rare, and probably never happened during this year. Little kids would see me and drop their ice cream comes while screaming for their Mom to look. Old woman on their bikes would ride by, see me, and then send their bikes into a dangerous braking to get a better look. School girls harassed me with that word, Kawaii. While school boys stared at me like I was Santa Clause at a Bar Mitzfah. The staring doesn't usually bother me too much, but tonight, it was horrible! The first thing we did was get food at the Central park. Everyone ordered large Steak on a Stick, Yaki-Soba, or Corn Dogs. I wasn't in the mood for hot foods, and decided to wait till we ran into something cold. Sure enough, as a rule with Japanese students, we paid a trip to McDonald's. I got a small Strawberry McFlurry to eat, while we walked throughout the mall. There really wasn't anything to do, so we sat down and in the central park and talked for what felt like hours. It's sad to think that I finally get to the point where I can understand almost everything they understand, and I have to leave in a few days time. We were all thinking about August 13th, even if only subconsciously. Even the meantime, the girls got more and more food, while I watched and wondered why the Japanese are so thin. I then took out the Beast, my camera, and snapped a bunch of shots. The air was cool and smelled of roasting Yaki Soba, while I laughed and enjoyed the final days of the best year of my life in the presence of friends. A dance contest had begun, and Chika, Aya, and Asako went off to watch it. Usami, Yukimi, and I went to check out the times for the bus back to Mama, my host town. Usami and I would be taking the bus back together, much to the relief of both of our parents. The 3 of us strolled through Kochi City, harrassing some stupid Japanese boys who were afraid to talk to two Yukata-clad girls. Back at the park, we watched as one of the upcoming Yosakoi teams eagerly showed us their dance, which blew my team right out of the water. Then the group headed to a large arcade close to the exit. Chika had one some free money prizes, and we all decided to spend what she had. One of the new popular games here in Japan, is where you have to throw balls at the glass and make things happen. Like you have to throw balls and knock the bugs out of the way for the elephant to climb up the tree. Okay so I know that doesn't sound very interesting, but it came from the same country of DDR, Karaoke, and Purikura, so trust me, it's awesome. The 6 girls all played the game, and beasted at it. But it doesn't suprise me because I know how Japanese girls get when they get competitive. Even though the 6 of us, 2 girls in Yukata, 2 fatties, and 2 shorties, did not look like we could even turn the game on so much as win, we ended up dominating. Random people came up just to watch us, and then make remarks like, "Yep those are Tosajoshi girls." At 9, Usami and I had to get going to the bus stop. I would have liked to stay out for another hour, but it was the last bus of the night. Saying goodbye is getting really hard, because one never knows if it is the last time. But with these crazy girl, I really don't think it is. We all exchanged emails and are planning on meeting up again really soon.